10. But they also found in such life that, thanks to it, they were not only My created beings, which was expressed by their lower life-consciousness, but that - since they carry My Self within them which only through the might of My will was given independence of Me - they are indisputably My very own children, because their light (their faith) is equal to My very own primordial light, wherefore it carries within the full might and power that dwell within Me and this might gives them the full right not just to be called My children, but to be it in all fullness.

11. For, faith is such a light and My name, toward which the mighty beams of this light are directed, is the power and might and the actual nature of My primal essence through which everyone accomplishes within himself the proper and fully valid sonship of God. That is why it says in verse 12 that all who will receive Me and believe in My name shall have the power within them to be rightly called ' children of God'.

(John 1:13) Who were not born of the blood, nor of the will of the flesh, nor of the will of a man, but of God.

12. This verse is but a closer definition and explanation of the previous one, and in a smoother diction ten two verses together could also read, But those who received Him and believed in His name, to them He gave the right to be called 'children of God', who were not born of the blood nor of the will of the flesh (desire of the flesh), nor of the will of a man, but of God.

13. It goes without saying that here not a first birth as flesh from the flesh is meant, but only a second birth from the spirit of love for God and from the truth of living faith in the living name of God Who is called JESUS-JEHOVAH-ZEBAOTH. This second birth is also called 'the rebirth of the spirit through the baptism from the heavens', this being a good definition.

14. The 'baptism from the heavens' is the complete transition of the spirit and the soul with all its desires into the living spirit of love for God and the love in God Himself.

15. Once such a transition has taken place of man's own accord and all his love is now dwelling in God, then through such sacred love the whole person is dwelling within God where he is brought to maturity and strengthened as a new being and thus, after attainment of proper maturity, reborn of God. Only after such a second birth, which is preceded neither by the desire of the flesh nor man's procreative will, has man become a true child of God thanks to God's grace which is a free power of God's love in the human heart.

16. This grace is actually God's mighty prompting in the spirit of man through which he is drawn by the Father to the Son, that is, to the divine primordial light and thus which is the same, attains to the proper and living mighty wisdom of God.