7. Your brethren shall instruct you on how to act, speak and behave towards the new Chief, who at the start shall be sweeping with a bushy broom indeed; but in hardly a half year you shall be able to achieve anything with him for a little money, since he has no faith in the Temple but only in gold for the present; afterwards nevertheless he shall be capable of believing in something better. But go over to your brethren now and appraise them of all you have seen and heard."

8. Upon My words Roban takes leave of Kisjonah, thanking him for all the good he had done for him, finally saying: "There may not be too many Kisjonahs encountered upon earth. Wherefore you are the only one to have touched my heart and found it. May the Lord bless you for all the good you have done for me and a thousand others." – With these words he bows down deeply before us, rushing to his brethren who this day are still assembled at the Synagogue – without the sleeping ones, who were removed shortly after our departure. He received a surprisingly friendly reception, and with glad heart tell each other under astonishment over astonishment all that they met with, heard and saw.

9. We too are in good spirits, for Kisjonah did not come alone but with several loaded beasts of burden and their drovers, bringing wine, flour, cheese, bread, honey and a large quantity of choice smoked fish, so that the mother Mary could hardly find room to accommodate it.

10. Hence a neighbour was requested to store the excess in his larder with care, which he then also did although not too obligingly since he had always been a miserly fellow. But when Kisjonah offered and gave him a couple of gold pieces for his effort and helpfulness he was at once favourably inclined and exceedingly keen, on one occasion due to fading light heavily knocking into the disciple John whilst carrying bags. The latter said to him: "Friend, be more careful in your paid zeal or you shall do damage to yourself and others. Happy you would be if you were as zealous for the kingdom of God, which has come so near unto you, as you are for the two miserable pieces of gold, and you would not be knocking against anyone! Oh for the great blindness that does not want to recognise the supremely Highest!"

11. The neighbour did not let himself be distracted, carrying out his hired service and was not troubled by anything else.

12. Here John asked: "Lord, is it possible that a person can be so obtuse in body and soul?"

13. Say I: "Let him go! There are now many thousands like that in the land of the Jews that are more obtuse and stubborn than donkeys! Wherefore they also deserve only the reward of a donkey!"

14. This was followed by some derision that Philopold was able to heighten with fitting comments, substantiating how normally nothing was harder for man to see what sits on his nose. And all marvelled at his dialectic skill.

15. After this interlude we rose from the table and shortly took our rest.