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Chapter 28 The Great Gospel of John, Book 8

15. Therefore, form yourself precisely an opposite idea of the eternal endless big space. Imagine that in it there is not a single little point that is without life and without intelligence, and that even that which is in your eyes dead and which seems to be completely without life, is not dead and without life, but only judged by God's almighty will, just like you yourselves can observe from a heavenly body or from its apparent lifeless elements.

16. However, if all heavenly bodies with their most divers elements are nothing else and also cannot be anything else except ideas and thoughts of Himself that are fixed by God's almighty will, then how can they be considered by men as dead and without any intelligence?

17. If God, who is identical with the endless space and its eternal time, is in Himself entirely the highest and most perfect Life, then how can that which wholly comes out of Him be dead, without life and without intelligence?

18. Consequently, that which exist and which seems to be dead in your eyes, is only judged by God in this way and can return to the complete free life as soon as God will unloose the firm bands of His will of such a judged thing.

19. You have seen something similar with Me and with My permission also with Raphael when stones were suddenly changed into their original ether, or when this ether became a firm stone of which the pillar along the way to Emmaus gives you a very tangible example.

20. Since all this is so and can impossibly be otherwise, you should, in order to really come to a true representation of God, completely ban from the endless space all that which is in relation to dead, and imagine nothing else than life and once more life and nothing else than intelligence and once more intelligence, for in the endless Being of God's intelligence and power no death can exist.

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